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<channel>
	<title>The Holdfast</title>
	<link>http://www.ritchies.net/theholdfast</link>
	<description>What Adam had, and forfeited for all, Christ keepeth now, who cannot fail or fall</description>
	<pubDate>Tue, 27 Jul 2010 17:57:23 +0000</pubDate>
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			<item>
		<title>Church hopping</title>
		<link>http://www.ritchies.net/theholdfast/2010/07/27/church-hopping/</link>
		<comments>http://www.ritchies.net/theholdfast/2010/07/27/church-hopping/#comments</comments>
		<pubDate>Tue, 27 Jul 2010 17:57:23 +0000</pubDate>
		<dc:creator>Mark Ritchie</dc:creator>
		
		<category>Meditations</category>

		<guid isPermaLink="false">http://www.ritchies.net/theholdfast/2010/07/27/church-hopping/</guid>
		<description><![CDATA[A church that &#8220;works&#8221; for me&#8230;
Do we need to lose that critical consumerist attitude to church? Why do Christians need to seek out the most spirited preaching, the most dynamic music, the most professional children&#8217;s program and the most comfortable group of peers? Maybe we need to work on cultivating a servant-heartedness that commits voluntarily [...]]]></description>
			<content:encoded><![CDATA[<p>A church that &#8220;works&#8221; for me&#8230;</p>
<p>Do we need to lose that critical consumerist attitude to church? Why do Christians need to seek out the most spirited preaching, the most dynamic music, the most professional children&#8217;s program and the most comfortable group of peers? Maybe we need to work on cultivating a servant-heartedness that commits voluntarily to a small church where the preaching is faithful (if not fervent) and the music acceptable (if not awesome), but where there are opportunities aplenty to use our God-given gifts to edify Christ&#8217;s body. After all, Jesus&#8217; humble other-person-centeredness is what we are called to emulate (Phil 2.1-5, John 13.12-17).</p>
<p>- Rowan Kemp in <em>The Briefing</em>, July-Aug 2010
</p>
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		</item>
		<item>
		<title>Newton on complaining</title>
		<link>http://www.ritchies.net/theholdfast/2010/04/26/newton-on-complaining/</link>
		<comments>http://www.ritchies.net/theholdfast/2010/04/26/newton-on-complaining/#comments</comments>
		<pubDate>Tue, 27 Apr 2010 03:59:01 +0000</pubDate>
		<dc:creator>Mark Ritchie</dc:creator>
		
		<category>Meditations</category>

		<guid isPermaLink="false">http://www.ritchies.net/theholdfast/2010/04/26/newton-on-complaining/</guid>
		<description><![CDATA[For Christians, all things work together for good. John Newton put it this way:
If we were not creatures we might have a right to choose, if we were not sinners we might perhaps venture to complain of sufferings. If the Lord were not wise he might mistake our case; if He were not good he [...]]]></description>
			<content:encoded><![CDATA[<p>For Christians, all things work together for good. John Newton put it this way:</p>
<blockquote><p>If we were not creatures we might have a right to choose, if we were not sinners we might perhaps venture to complain of sufferings. If the Lord were not wise he might mistake our case; if He were not good he might deal hardly [harshly] with us. If this life were our all, delays and crossings for one, two or three years would be of great importance. But reverse all these suppositions, say that we are creatures, sinful pardoned creatures, bought with the blood of Jesus, that our Saviour is our shepherd, that He is infinitely wise and good in himself, and has engaged his wisdom and goodness in our behalf; that He suffered for us, and calls us by grace that we may suffer for him (Acts 9:16); say farther that every event we are concerned in is under his immediate direction, and all to work for good; that what we call heavy is light and the long and tedious but momentary, as to our true existence and compared with the weight of glory, and the length of eternity to which they lead. Let all these truths be planted like so many cannon in your defence and see whether self will and unbelief will dare to look them in the face.</p></blockquote>
<blockquote><p><em>Wise Counsel</em>, p 124-125</p></blockquote>
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		<item>
		<title>Truth is of utmost importance (Colossians 1:5)</title>
		<link>http://www.ritchies.net/theholdfast/2010/04/17/truth-is-of-utmost-importance-colossians-15/</link>
		<comments>http://www.ritchies.net/theholdfast/2010/04/17/truth-is-of-utmost-importance-colossians-15/#comments</comments>
		<pubDate>Sun, 18 Apr 2010 05:16:45 +0000</pubDate>
		<dc:creator>Mark Ritchie</dc:creator>
		
		<category>Uncategorized</category>

		<guid isPermaLink="false">http://www.ritchies.net/theholdfast/2010/04/17/truth-is-of-utmost-importance-colossians-15/</guid>
		<description><![CDATA[One of the great difficulties is to keep before the audience’s mind the question of Truth. They always think that you are recommending Christianity not because it is true but because it is good. And in the discussion they will at every moment try to escape from the issue ‘True- or False’ into stuff about [...]]]></description>
			<content:encoded><![CDATA[<p>One of the great difficulties is to keep before the audience’s mind the question of Truth. They always think that you are recommending Christianity not because it is true but because it is good. And in the discussion they will at every moment try to escape from the issue ‘True- or False’ into stuff about a good society, morals, or the incomes of Bishops, or the Spanish Inquisition, or France, or Poland - or anything whatever. You have to keep forcing them back, and again back, to the real point. Only thus will you be able to undermine &#8230; their belief that a certain amount of ‘religion’ is desirable but one mustn’t carry it too far. One must keep on pointing out that Christianity is a statement which, if false, is of no importance, and, if true, of infinite importance. The one thing it cannot be is moderately important.</p>
<p>C. S. Lewis, <em>God In The Dock</em>, p. 101
</p>
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		<item>
		<title>&#8220;Not yours to give&#8230;&#8221; - Davy Crockett</title>
		<link>http://www.ritchies.net/theholdfast/2010/03/20/not-yours-to-give-davy-crockett/</link>
		<comments>http://www.ritchies.net/theholdfast/2010/03/20/not-yours-to-give-davy-crockett/#comments</comments>
		<pubDate>Sat, 20 Mar 2010 16:43:27 +0000</pubDate>
		<dc:creator>Mark Ritchie</dc:creator>
		
		<category>Uncategorized</category>

		<guid isPermaLink="false">http://www.ritchies.net/theholdfast/2010/03/20/not-yours-to-give-davy-crockett/</guid>
		<description><![CDATA[With the socialist health care bill ready to pass, I wonder if anyone would listen to the words of Davy Crockett, US Representative.
Originally     published in &#8220;The Life of Colonel David    Crockett,&#8221; 
by    Edward Sylvester Ellis.

One day in the House of Representatives a bill was taken [...]]]></description>
			<content:encoded><![CDATA[<p>With the socialist health care bill ready to pass, I wonder if anyone would listen to the words of Davy Crockett, US Representative.</p>
<p><font size="3" face="Times New Roman" color="#802d30">Originally     published in &#8220;The Life of Colonel David    Crockett,&#8221; </font><font size="4" face="Times New Roman" color="#802d30"><br />
</font><font size="2" face="Times New Roman" color="#802d30">by    Edward Sylvester Ellis</font><font size="4" face="Times New  Roman" color="#802d30">.</font></p>
<p align="justify"><font size="4" face="Times New Roman" color="#802d30"><br />
One day in the House of Representatives a bill was taken    up appropriating money for the benefit of a widow of a    distinguished naval officer. Several beautiful speeches    had been made in its support. The Speaker was just about    to put the question when Crockett arose:</font></p>
<p><font size="4" face="Times New Roman" color="#802d30">&#8220;Mr. Speaker&#8211;I have as much respect for the memory    of the deceased, and as much sympathy for the sufferings    of the living, if suffering there be, as any man in this House, but    we must not permit our respect for the dead or our    sympathy for a part of the living to lead us into an act of    injustice to the balance of the living. I will not go    into an argument to prove that Congress has not the power    to appropriate this money as an act of charity. Every    member upon this floor knows it. We have the right, as individuals,  to give away as much of    our own money as we please in charity; but as members of    Congress we have no right so to appropriate a dollar of the    public money. Some eloquent appeals have been made to us    upon the ground that it is a debt due the deceased. Mr.    Speaker, the deceased lived long after the close of the    war; he was in office to the day of his death, and I have never    heard that the government was in arrears to him.</font></p>
<p><font size="4" face="Times New Roman" color="#802d30">&#8220;Every man in this House knows it is not a debt. We    cannot, without the grossest corruption, appropriate this    money as the payment of a debt. We have not the semblance    of authority to appropriate it as charity. Mr. Speaker, I    have said we have the right to give as much money of our    own as we please. I am the poorest man on this floor. I    cannot vote for this bill, but I will give one week&#8217;s pay    to the object, and if every member of Congress will do    the same, it will amount to more than the bill    asks.&#8221;</font></p>
<p><font size="4" face="Times New Roman" color="#802d30">He took his seat. Nobody replied. The bill was put upon    its passage, and, instead of passing unanimously, as was    generally supposed, and as, no doubt, it would, but for    that speech, it received but few votes, and, of course,    was lost.</font></p>
<p><font size="4" face="Times New Roman" color="#802d30">Later, when asked by a friend why he had opposed the    appropriation, Crockett gave this explanation:</font></p>
<p><font size="4" face="Times New Roman" color="#802d30">&#8220;Several years ago I was one evening standing on the    steps of the Capitol with some other members of Congress, when    our attention was attracted by a great light over in    Georgetown. It was evidently a large fire. We jumped into    a hack and drove over as fast as we could. In spite of    all that could be done, many houses were burned and many    families made houseless, and, besides, some of them had    lost all but the clothes they had on. The weather was    very cold, and when I saw so many women and children suffering, I    felt that something ought to be done for them. The next    morning a bill was introduced appropriating $20,000 for    their relief. We put aside all other business and rushed    it through as soon as it could be done.</font></p>
<p><font size="4" face="Times New Roman" color="#802d30">&#8220;The    next summer, when it began to be time to think about election, I  concluded I    would take a scout around among the boys of my district. I had no  opposition    there<strong>,</strong> but, as the election was    some time off, I did not know what might turn up. When riding one day  in a    part of my district in which I was more of a stranger than any other,  I saw a    man in a field plowing and coming toward the road. I gauged my gait  so that    we should meet as he came to the fence.<strong>    </strong>As he came up, I spoke to the man. He replied politely, but<strong>,</strong>    as I thought, rather coldly.</font></p>
<p><font size="4" face="Times New Roman" color="#802d30">&#8220;I began: &#8216;Well<strong>,</strong> friend, I am    one of those unfortunate beings called<br />
candidates<strong>,</strong> and&#8212;<strong>‘</strong></font></p>
<p><font size="4" face="Times New Roman" color="#802d30">&#8220;Yes I know you; you are Colonel Crockett. I have    seen you once before, and voted for you the last time you    were elected. I suppose you are out electioneering now,    but you had better not waste your time or mine, I shall    not vote for you again.&#8221;</font></p>
<p><font size="4" face="Times New Roman" color="#802d30">&#8220;This was a sockdolager&#8230;I begged him to tell me what    was the matter.</font></p>
<p align="justify"><font color="#802d30"><font size="4" face="Times New Roman">&#8221;    <strong>’</strong>Well<strong>,</strong>    Colonel, it is hardly worth<strong>-</strong>while    to waste time or words upon it. I do not see how it can be mended,  but you    gave a vote last winter which shows that either you have not capacity  to    understand the Constitution, or that you are wanting in the honesty  and    firmness to be guided by it. In either case you are not the man to  represent    me. But I beg your pardon for expressing it in that way. I did not  intend to    avail myself of the privilege of the constituent to speak plainly to a    candidate for the purpose of insulting or wounding you.    I intend by it only to say    that your understanding of the Constitution    is very different from mine; and I will say to you what<strong>,</strong>    but for my rudeness, I should not have said, that I believe you to be  honest.<br />
<strong>…</strong>But    an understanding of the Constitution    different from mine I cannot overlook, because the Constitution, to  be worth    anything, must be held sacred, and rigidly observed in all its  provisions.    The man who wields power and misinterprets it is the more dangerous  the more    honest he is.&#8217;</font></font></p>
<p><font color="#802d30"><font size="4" face="Times New Roman">&#8221; &#8216;I admit the truth of all you say, but there must be some mistake <strong>about    it, for I do not remember that I gave any vote last winter upon any    constitutional question.’        </strong></font></font></p>
<p><font size="4" face="Times New Roman" color="#802d30"><strong>“    ‘No, Colonel, there’s no mistake.</strong>    Though I live in the backwoods and seldom go from home, I take the  papers    from Washington and read very carefully all the proceedings of  Congress. My    papers say <strong>that    last winter</strong> you voted for    a bill to appropriate $20,000 to some sufferers by <strong>a</strong>    fire in Georgetown. Is that true?<strong>’</strong></font></p>
<p><font size="4" face="Times New Roman" color="#802d30">&#8221; <strong>‘</strong>Well<strong>,</strong>    my friend; I may as well own up. You have got me there. But certainly  nobody    will complain that a great and rich country like ours should give the    insignificant sum of $20,000 to relieve its suffering women and  children,    particularly with a full and overflowing <strong>T</strong>reasury,    and I am sure, if you had been there, you would have done just as I  did.&#8217;</font></p>
<p><font size="4" face="Times New Roman" color="#802d30">&#8221; <strong>‘</strong>It    is not the amount, Colonel, that I complain of; it is the principle.  In the    first place, the government ought to have in the Treasury no more  than enough    for its legitimate purposes. But that has nothing with the question.  The    power of collecting and disbursing money at pleasure is the most  dangerous    power that can be entrusted to man, particularly under our system of    collecting revenue by a tariff, which reaches every man in the  country, no    matter how poor he may be, and the poorer he is the more he pays in    proportion to his means. What is worse, it presses upon him without  his    knowledge where the weight centers, for there is not a man in the  United    States who can ever guess how much he pays to the government. So you  see,    that while you are contributing to relieve one, you are drawing it  from    thousands who are even worse off than he. If you had the right to  give    anything, the amount was simply a matter of discretion with you, and  you had    as much right to give $20,000,000 as $20,000. If you have the right  to give    to one, you have the right to give to all; and<strong>,</strong>    as the Constitution neither defines charity nor stipulates the  amount, you    are at liberty to give to any and everything which you may believe,  or    profess to believe, is a charity<strong>,</strong>    and to any amount you may think proper. You will very easily perceive  what a    wide door this would open for fraud and corruption and favoritism, on  the one    hand, and for robbing the people on the other. <strong>&#8216;</strong>No,    Colonel, Congress has no right to give charity. Individual members  may give    as much of their own money as they please, but they have no right to  touch a    dollar of the public money for that purpose. If twice as many houses  had been    burned in this county as in Georgetown, neither you nor any other  member of    Congress would have thought     of appropriating a dollar for our relief. There are about two hundred  and    forty members of Congress. If they had shown their sympathy for the  sufferers    by contributing each one week&#8217;s pay, it would have made over $13,000.  There    are plenty of wealthy men in and around Washington who could have  given    $20,000 without depriving themselves of even a luxury of life.<strong>&#8216;    &#8220;</strong>The congressmen    chose to keep their own money, which, if reports be true, some of  them spend    not very creditably; and the people about Washington, no doubt,  applauded you    for relieving them from the necessity of giving by giving what was  not yours    to give. The people have delegated to Congress, by the Constitution,  the    power to do certain things. To do these, it is authorized to collect  and pay    moneys, and for nothing else. Everything beyond this is usurpation,  and a    violation of the Constitution.<strong>&#8216;</strong></font></p>
<p><font size="4" face="Times New Roman" color="#802d30">&#8221; &#8216;So you see, Colonel, you have violated the Constitution in what I    consider a vital point. It is a precedent fraught with danger to the  country,    for when Congress once begins to stretch its power beyond the limits  of the    Constitution, there is no limit to it, and no security for the  people. I have    no doubt you acted honestly, but that does not make it any better,  except as    far as you are personally concerned, and you see that I cannot vote  for you.&#8217;</font></p>
<p><font size="4" face="Times New Roman" color="#802d30">&#8220;I tell you I felt streaked. I saw if I should have opposition, and  this    man should go to talking, he would set others to talking, and in that    district I was a gone fawn-skin. I could not answer him, and the fact  is, I    was so fully convinced that he was right, I did not want to. But I  must    satisfy him, and I said to him:</font></p>
<p><font size="4" face="Times New Roman" color="#802d30">&#8221; <strong>‘</strong>Well,    my friend, you hit the nail upon the head when you said I had not  sense    enough to understand the Constitution. I intended to be guided by it,  and    thought I had studied it fully. I have heard many speeches in  Congress about    the powers of Congress, but what you have said here at your plow has  got more    hard, sound sense in it than all the fine speeches I ever heard. If I  had    ever taken the view of it that you have, I would have put my head  into the    fire before I would have given that vote; and if you will forgive me  and vote    for me again, if I ever vote for another unconstitutional law I wish I  may be    shot.&#8217;</font></p>
<p><font size="4" face="Times New Roman" color="#802d30">&#8220;He laughingly replied; &#8216;Yes, Colonel, you have sworn to that once    before, but I will trust you again upon one condition. You say that  you<strong> </strong>are    convinced that your vote was wrong. Your acknowledgment of it will do  more    good than beating you for it. If, as you go around the district, you  will    tell people about this vote, and that you are satisfied it was wrong,  I will    not only vote for you, but will do what I can to keep down  opposition, and<strong>,</strong>    perhaps, I may exert some little influence in that way.&#8217;</font></p>
<p><font size="4" face="Times New Roman" color="#802d30">&#8221; <strong>‘</strong>If    I don&#8217;t<strong>’</strong>,    said I, &#8216;I wish I may be shot; and to convince you that I am in  earnest in    what I say I will come back this way in a week or ten days, and if  you will    get up a gathering of the people, I will make a speech to them. Get  up a    barbecue, and I will pay for it.&#8217;</font></p>
<p><font size="4" face="Times New Roman" color="#802d30">&#8221; <strong>‘</strong>No,    Colonel, we are not rich people in this section<strong>,</strong>    but we have plenty of provisions to contribute for a barbecue, and  some to    spare for those who have none. The push of crops will be over in a  few days,    and we can then afford a day for a barbecue. This is Thursday; I will  see to    getting it up on Saturday week. Come to my house on Friday, and we  will go    together, and I promise you a very respectable crowd to see and hear  you.<strong>’</strong></font></p>
<p><font size="4" face="Times New Roman" color="#802d30">&#8221; &#8216;Well<strong>,</strong>    I will be here. But one thing more before I say good-bye. I must know  your    name.<strong>’</strong></font></p>
<p><font size="4" face="Times New Roman" color="#802d30">&#8221; &#8216;My name is Bunce.&#8217;</font></p>
<p><font size="4" face="Times New Roman" color="#802d30">&#8221; &#8216;Not Horatio Bunce?&#8217;</font></p>
<p><font size="4" face="Times New Roman" color="#802d30">&#8221; &#8216;Yes<strong>.’</strong></font></p>
<p><font size="4" face="Times New Roman" color="#802d30">&#8221; &#8216;Well, Mr. Bunce, I never saw you before, though you say you have  seen    me, but I know you very well. I am glad I have met you, and very  proud that I    may hope to have you for my friend.&#8217;</font></p>
<p><font size="4" face="Times New Roman" color="#802d30">&#8220;It was one of the luckiest hits of my life that I met him. He  mingled    but little with the public, but was widely known for his remarkable    intelligence and incorruptible integrity,  and for a heart brimful  and    running over with kindness and benevolence, which showed themselves  not only    in words but in acts. He was the oracle of the whole country around  him, and    his fame had extended far beyond the circle of his immediate  acquaintance.    Though I had never met him<strong>,    </strong>before, I had heard much    of him, and but for this meeting it is very likely I should have had    opposition, and had been beaten. One thing is very certain, no man  could now    stand up in that district under such a vote.</font></p>
<p><font size="4" face="Times New Roman" color="#802d30">&#8220;At the appointed time I was at his house, having told our  conversation    to every crowd I had met, and to every man I stayed all night with,  and I    found that it gave the people an interest and a confidence in me  stronger    than I had ever seen manifested before.</font></p>
<p><font size="4" face="Times New Roman" color="#802d30">&#8220;Though I was considerably fatigued when I reached his house, and,  under    ordinary circumstances, should have gone early to bed, I kept him up  until    midnight<strong>,</strong>    talking about the principles and affairs of government, and got more  real,    true knowledge of them than I had got all my life before.</font></p>
<p><font size="4" face="Times New Roman" color="#802d30">&#8220;I have known and seen much of him since, for I respect him - no,  that    is not the word - I reverence and love him more than any living man,  and I go    to see him two or three times every year; and I will tell you, sir,  if every    one who professes to be a Christian lived and acted and enjoyed it as  he    does, the religion of Christ would take the world by storm.</font></p>
<p><font size="4" face="Times New Roman" color="#802d30">&#8220;But to return to my story. The next morning we went to the barbecue<strong>,</strong>    and, to my surprise, found about a thousand men there. I met a good  many whom    I had not known before, and they and my friend introduced me around  until I    had got pretty well acquainted - at least, they all knew me.</font></p>
<p><font size="4" face="Times New Roman" color="#802d30">&#8220;In due time notice was given that I would speak to them. They  gathered    up around a stand that had been erected. I opened my speech by  saying:</font></p>
<p><font size="4" face="Times New Roman" color="#802d30">&#8221; <strong>‘</strong>Fellow-citizens     - I present myself before you today feeling like a new man. My eyes  have    lately been opened to truths which ignorance or prejudice<strong>,</strong>    or both, had heretofore hidden from my view. I feel that I can today  offer    you the ability to render you more valuable service than I have ever  been    able to render before. I am here today more for the purpose of  acknowledging    my error than to seek your votes. That I should make this  acknowledgment is    due to myself as well as to you. Whether you will vote for me is a  matter for    your consideration only.<strong>’</strong><strong>&#8220;</strong></font></p>
<p><font size="4" face="Times New Roman" color="#802d30">&#8220;I went on to tell them about the fire and my vote for the  appropriation    and then told them why I was satisfied it was wrong. I closed by  saying:</font></p>
<p><font size="4" face="Times New Roman" color="#802d30">&#8221; <strong>‘</strong>And    now, fellow-citizens, it remains only for me to tell you that the  most of the    speech you have listened to with so much interest was simply a  repetition of    the arguments by which your neighbor, Mr. Bunce, convinced me of my  error.</font></p>
<p><font size="4" face="Times New Roman" color="#802d30">&#8221; <strong>‘</strong>It    is the best speech I ever made in my life, but he is entitled to the<br />
credit for it. And now I hope he is satisfied with his convert and  that he    will get up here and tell you so.&#8217;</font></p>
<p><font size="4" face="Times New Roman" color="#802d30">&#8220;He came upon the stand and said:</font></p>
<p><font size="4" face="Times New Roman" color="#802d30">&#8221; <strong>‘</strong>Fellow-citizens     - It    affords me great pleasure to comply with the request of Colonel  Crockett. I    have always considered him a thoroughly honest man, and I am  satisfied that    he will faithfully perform all that he has promised you today.&#8217;</font></p>
<p><font size="4" face="Times New Roman" color="#802d30">&#8220;He went down, and there went up from that crowd such a shout for  Davy    Crockett as his name never called forth before.<strong>&#8216;<br />
</strong><br />
&#8220;I am not much given to tears, but I was taken with a choking then  and    felt some big drops rolling down my cheeks. And I tell you now that  the    remembrance of those few words spoken by such a man, and the honest,  hearty    shout they produced, is worth more to me than all the honors I have  received    and all the reputation I have ever made, or ever shall make, as a  member of    Congress.<strong>&#8216;</strong></font></p>
<p><font size="4" face="Times New Roman" color="#802d30">&#8220;Now, sir,&#8221; concluded Crockett, &#8220;you know why I made that    speech yesterday.</font></p>
<p><font size="4" face="Times New Roman" color="#802d30">&#8220;There is one thing now to which I will call your attention. You    remember that I proposed to give a week&#8217;s pay. There are in that  House many    very wealthy men - men who think nothing of spending a week&#8217;s pay, or  a dozen    of them, for a dinner or a wine party when they have something to  accomplish    by it. Some of those same men made beautiful speeches upon the great  debt of    gratitude which the country owed the deceased&#8211;a debt which could not  be paid    by money&#8211;and the insignificance and worthlessness of money,  particularly so    insignificant a sum as $10,000<strong>,</strong>     when weighed against the honor of the nation. Yet not one of them  responded    to my proposition. Money with them is nothing but trash when it is to  come    out of the people. But it is the one great thing for which most of  them are    striving, and many of them sacrifice honor, integrity, and justice to  obtain    it.&#8221;</font>
</p>
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		<title>Location based services are based on a flawed lifestyle</title>
		<link>http://www.ritchies.net/theholdfast/2009/05/19/location-based-services-are-based-on-a-flawed-lifestyle/</link>
		<comments>http://www.ritchies.net/theholdfast/2009/05/19/location-based-services-are-based-on-a-flawed-lifestyle/#comments</comments>
		<pubDate>Tue, 19 May 2009 17:21:38 +0000</pubDate>
		<dc:creator>Mark Ritchie</dc:creator>
		
		<category>Uncategorized</category>

		<guid isPermaLink="false">http://www.ritchies.net/theholdfast/2009/05/19/location-based-services-are-based-on-a-flawed-lifestyle/</guid>
		<description><![CDATA[buzzd may be good for finding drinking buddies - but forget about locating coffee
Good article on the basic limitations of &#8220;location based services.&#8221; Best quote: &#8220;Sounds great. Assuming you’re a 19 something bar hopper. &#8221; That&#8217;s the problem with all these things: they assume a young, urban lifestyle which is at odds with real life.
NEWS [...]]]></description>
			<content:encoded><![CDATA[<p><a href="http://www.geardiary.com/2009/05/19/buzzd-may-be-good-for-finding-drinking-buddies-but-forget-about-locating-coffee/">buzzd may be good for finding drinking buddies - but forget about locating coffee</a></p>
<p>Good article on the basic limitations of &#8220;location based services.&#8221; Best quote: &#8220;<em>Sounds great. Assuming you’re a 19 something bar hopper.</em> &#8221; That&#8217;s the problem with all these things: they assume a young, urban lifestyle which is at odds with real life.</p>
<p>NEWS FLASH: you won&#8217;t be young and hip for very long. Soon, you will want something more permanent.
</p>
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		<title>What, me read? The post-literate culture</title>
		<link>http://www.ritchies.net/theholdfast/2009/03/23/what-me-read-the-post-literate-culture/</link>
		<comments>http://www.ritchies.net/theholdfast/2009/03/23/what-me-read-the-post-literate-culture/#comments</comments>
		<pubDate>Mon, 23 Mar 2009 17:33:42 +0000</pubDate>
		<dc:creator>Mark Ritchie</dc:creator>
		
		<category>Meditations</category>

		<category>Politics</category>

		<guid isPermaLink="false">http://www.ritchies.net/theholdfast/2009/03/23/what-me-read-the-post-literate-culture/</guid>
		<description><![CDATA[I guess everyone who cares about our civilization needs to read Thomas Bertonneau&#8217;s new essays on the students in his literature classes. This is frightening for anybody who is going to have to navigate through this new illiterate world we have built.
Essay #1
Essay #2
Essay #3
I found these essays referenced in a World Magazine overview article.

]]></description>
			<content:encoded><![CDATA[<p>I guess everyone who cares about our civilization needs to read Thomas Bertonneau&#8217;s new essays on the students in his literature classes. This is frightening for anybody who is going to have to navigate through this new illiterate world we have built.</p>
<p><a href="http://www.popecenter.org/clarion_call/article.html?id=2120">Essay #1</a></p>
<p><a href="http://www.popecenter.org/clarion_call/article.html?id=2123">Essay #2</a></p>
<p><a href="http://www.popecenter.org/clarion_call/article.html?id=2126">Essay #3</a></p>
<p>I found these essays referenced in a <a href="http://www.worldmag.com/articles/15134">World Magazine overview article</a>.
</p>
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		<title>Total Church</title>
		<link>http://www.ritchies.net/theholdfast/2009/02/12/total-church/</link>
		<comments>http://www.ritchies.net/theholdfast/2009/02/12/total-church/#comments</comments>
		<pubDate>Thu, 12 Feb 2009 18:26:51 +0000</pubDate>
		<dc:creator>Mark Ritchie</dc:creator>
		
		<category>Books</category>

		<guid isPermaLink="false">http://www.ritchies.net/theholdfast/2009/02/12/total-church/</guid>
		<description><![CDATA[I&#8217;m trying to get back into the book Total Church by Tim Chester and Steve Timmis. My sense is that this is a very important book which tries to refine, and in some cases redefine, what we think church is.  I&#8217;m about halfway through, but I&#8217;m far enough to know that they lay out two [...]]]></description>
			<content:encoded><![CDATA[<p>I&#8217;m trying to get back into the book <a href="http://www.amazon.com/gp/product/1433502089?ie=UTF8&#038;tag=thestoryofthechu&#038;linkCode=as2&#038;camp=1789&#038;creative=390957&#038;creativeASIN=1433502089"><em>Total Church</em></a> by Tim Chester and Steve Timmis. My sense is that this is a very important book which tries to refine, and in some cases redefine, what we think church is.  I&#8217;m about halfway through, but I&#8217;m far enough to know that they lay out two complementary principles, <em>both</em> of which must be present for our church efforts to be Biblical. The two principles are <em>gospel</em> and <em>community</em>. Too many of our churches try to make do with just one of those two.</p>
<p>I hope to post more thoughts about this book but I just can&#8217;t help sharing this one little story right now.</p>
<blockquote><p>A friend of mine became a Christian in his twenties. He was a merchant seaman and had never been to church until he was converted. He tells how he was so excited about his first church business meeting. He had been to a few Sunday meetings and had been baptized. Now his first quarterly church meeting was coming up, and he was really looking forward to it. This, as he puts it, was where they were going to plot the downfall of Satan. He was in for a big shock. He discovered the main issue for discussion was the type of toilet paper they should have in the restrooms. It was a big disappointment!</p></blockquote>
<p>That hits a little too close to home. More on this topic soon, I hope.
</p>
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		<title>Do Hard Things - Newt Gingrich</title>
		<link>http://www.ritchies.net/theholdfast/2009/01/07/do-hard-things-newt-gingrich/</link>
		<comments>http://www.ritchies.net/theholdfast/2009/01/07/do-hard-things-newt-gingrich/#comments</comments>
		<pubDate>Thu, 08 Jan 2009 05:44:15 +0000</pubDate>
		<dc:creator>Mark Ritchie</dc:creator>
		
		<category>Politics</category>

		<guid isPermaLink="false">http://www.ritchies.net/theholdfast/2009/01/07/do-hard-things-newt-gingrich/</guid>
		<description><![CDATA[At last year&#8217;s Do Hard Things conference, we were told that the enforced and invented concept of &#8220;youth&#8221; or &#8220;teenagerhood&#8221; was ruining our chances of using those years productively. Now Newt seems to have attended the Do Hard Things conference! He writes it up well in Business Week. Thanks Bill for the link!

]]></description>
			<content:encoded><![CDATA[<p>At last year&#8217;s <a href="http://www.therebelution.com/dohardthings/">Do Hard Things conference</a>, we were told that the enforced and invented concept of &#8220;youth&#8221; or &#8220;teenagerhood&#8221; was ruining our chances of using those years productively. Now Newt seems to have attended the Do Hard Things conference! He writes it up well in <a href="http://www.businessweek.com/print/magazine/content/08_45/b4107085289974.htm">Business Week</a>. Thanks Bill for the link!
</p>
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		<title>Israel and Hamas</title>
		<link>http://www.ritchies.net/theholdfast/2009/01/03/israel-and-hamas/</link>
		<comments>http://www.ritchies.net/theholdfast/2009/01/03/israel-and-hamas/#comments</comments>
		<pubDate>Sun, 04 Jan 2009 04:17:31 +0000</pubDate>
		<dc:creator>Mark Ritchie</dc:creator>
		
		<category>Politics</category>

		<guid isPermaLink="false">http://www.ritchies.net/theholdfast/2009/01/03/israel-and-hamas/</guid>
		<description><![CDATA[It&#8217;s unbelievable, but up to 1987 I was a Palestinian sympathizer. Years of being exposed to poor biblical interpretation (which was meant to justify the nation of Israel),  and years of Israeli excesses had convinced me that the Palestinians had a true moral outrage. They really were oppressed. The beginning of the end of [...]]]></description>
			<content:encoded><![CDATA[<p><span class="story_comment_back_quote">It&#8217;s unbelievable, but up to 1987 I was a Palestinian sympathizer. Years of </span>being exposed to poor biblical interpretation (which was meant to justify the nation of Israel), <span class="story_comment_back_quote"> and years of Israeli excesses had convinced me that the Palestinians had a true moral outrage. They really were oppressed. The beginning of the end of my blindness came in 1987 with the first Intifada. I realized that there was a true amoral hate among Palestinians, one that could never be solved by the removal of oppression. The Christian Palestinians have mostly fled or been run out of town, leaving the remainder as nothing but an arm of international Muslim terrorism. <a href="http://www.facebook.com/ext/share.php?sid=54784987570&#038;h=vIwkZ&#038;u=Jyuhe">This article by Charles Krauthammer</a> reminded me how one-sidedly WRONG the Palestinian cause is.</span>
</p>
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		<title>Christmas songs #20: Joy to the world!</title>
		<link>http://www.ritchies.net/theholdfast/2008/12/25/christmas-songs-20-joy-to-the-world/</link>
		<comments>http://www.ritchies.net/theholdfast/2008/12/25/christmas-songs-20-joy-to-the-world/#comments</comments>
		<pubDate>Fri, 26 Dec 2008 00:02:06 +0000</pubDate>
		<dc:creator>Mark Ritchie</dc:creator>
		
		<category>Music</category>

		<guid isPermaLink="false">http://www.ritchies.net/theholdfast/2008/12/25/christmas-songs-20-joy-to-the-world/</guid>
		<description><![CDATA[So here is my favorite Christmas song of all time. I had to save it till last for that reason, but also because its message is so complete. It’s not even really a Christmas song by the lyrics, but for some reason it got stuck to Christmas and that is just fine with me.
It’s really [...]]]></description>
			<content:encoded><![CDATA[<p>So here is my favorite Christmas song of all time. I had to save it till last for that reason, but also because its message is so complete. It’s not even really a Christmas song by the lyrics, but for some reason it got stuck to Christmas and that is just fine with me.</p>
<p>It’s really a hymn about the universal importance of the Savior coming into the world. It was written by Isaac Watts, the first great English hymn writer, and it shows advanced meditation on the text of the Bible. The original inspiration for it was Psalm 98, verses 4-9, but it is certainly based on New Testament as well as Old Testament teaching.</p>
<p>In verse 1, Watts encourages us to make room for him in our hearts, not like the inn in Bethlehem which had no room. But the verse is also an echo of John 1.10-11: “He came to his own, and his own people did not receive him.”</p>
<p>In verse 3, which is the best one of all, Jesus is presented as the one who reverses the curse brought on in the garden of Eden. We saw this theme in “Hark the herald angels sing.” In Genesis it says that God placed a curse on the earth and told Adam it would bear thorns and thistles to him, not just food. But Jesus is the second Adam who passes the test and earns the right, not just to be recognized as obedient, but also to redeem his people. The curse is being removed now, Jesus is ruling now (verse 4) and in the end he will put all things right, which are only partially redeemed now.</p>
<p>If any of you have followed me to the end, thanks for staying with me! If you have more questions about the basic message of the Bible, please visit  <a href="http://www.matthiasmedia.com.au/2wtl/">Two ways to live</a> or <a href="http://www.desiringgod.org/ResourceLibrary/Articles/ByDate/2007/2389_The_Gospel_in_6_Minutes/">The Gospel In Six Minutes</a>. It is my sincere wish that all of you come to know the Savior as Lord and King.<br />
The song:</p>
<p><a href="http://www.rhapsody.com/goto?rcid=tra.7625044&#038;artistId=art.7625759&#038;variant=play">http://www.rhapsody.com/goto?rcid=tra.7625044&#038;artistId=art.7625759&#038;variant=play</a></p>
<p>(To hear the song, click the link or paste into your browser. Finally, where it says “Don’t have a Rhapsody account?”, push “Play Now.”)</p>
<p>Lyrics (www.Cyberhymnal.org)<br />
Joy to the world, the Lord is come!<br />
Let earth receive her King;<br />
Let every heart prepare Him room,<br />
And Heaven and nature sing,<br />
And Heaven and nature sing,<br />
And Heaven, and Heaven, and nature sing.</p>
<p>Joy to the earth, the Savior reigns!<br />
Let men their songs employ;<br />
While fields and floods, rocks, hills and plains<br />
Repeat the sounding joy,<br />
Repeat the sounding joy,<br />
Repeat, repeat, the sounding joy.</p>
<p>No more let sins and sorrows grow,<br />
Nor thorns infest the ground;<br />
He comes to make His blessings flow<br />
Far as the curse is found,<br />
Far as the curse is found,<br />
Far as, far as, the curse is found.</p>
<p>He rules the world with truth and grace,<br />
And makes the nations prove<br />
The glories of His righteousness,<br />
And wonders of His love,<br />
And wonders of His love,<br />
And wonders, wonders, of His love.
</p>
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