Church hopping

A church that “works” for me…

Do we need to lose that critical consumerist attitude to church? Why do Christians need to seek out the most spirited preaching, the most dynamic music, the most professional children’s program and the most comfortable group of peers? Maybe we need to work on cultivating a servant-heartedness that commits voluntarily to a small church where the preaching is faithful (if not fervent) and the music acceptable (if not awesome), but where there are opportunities aplenty to use our God-given gifts to edify Christ’s body. After all, Jesus’ humble other-person-centeredness is what we are called to emulate (Phil 2.1-5, John 13.12-17).

- Rowan Kemp in The Briefing, July-Aug 2010



Newton on complaining

For Christians, all things work together for good. John Newton put it this way:

If we were not creatures we might have a right to choose, if we were not sinners we might perhaps venture to complain of sufferings. If the Lord were not wise he might mistake our case; if He were not good he might deal hardly [harshly] with us. If this life were our all, delays and crossings for one, two or three years would be of great importance. But reverse all these suppositions, say that we are creatures, sinful pardoned creatures, bought with the blood of Jesus, that our Saviour is our shepherd, that He is infinitely wise and good in himself, and has engaged his wisdom and goodness in our behalf; that He suffered for us, and calls us by grace that we may suffer for him (Acts 9:16); say farther that every event we are concerned in is under his immediate direction, and all to work for good; that what we call heavy is light and the long and tedious but momentary, as to our true existence and compared with the weight of glory, and the length of eternity to which they lead. Let all these truths be planted like so many cannon in your defence and see whether self will and unbelief will dare to look them in the face.

Wise Counsel, p 124-125



Truth is of utmost importance (Colossians 1:5)

One of the great difficulties is to keep before the audience’s mind the question of Truth. They always think that you are recommending Christianity not because it is true but because it is good. And in the discussion they will at every moment try to escape from the issue ‘True- or False’ into stuff about a good society, morals, or the incomes of Bishops, or the Spanish Inquisition, or France, or Poland - or anything whatever. You have to keep forcing them back, and again back, to the real point. Only thus will you be able to undermine … their belief that a certain amount of ‘religion’ is desirable but one mustn’t carry it too far. One must keep on pointing out that Christianity is a statement which, if false, is of no importance, and, if true, of infinite importance. The one thing it cannot be is moderately important.

C. S. Lewis, God In The Dock, p. 101



“Not yours to give…” - Davy Crockett

With the socialist health care bill ready to pass, I wonder if anyone would listen to the words of Davy Crockett, US Representative.

Originally published in “The Life of Colonel David Crockett,”
by Edward Sylvester Ellis.


One day in the House of Representatives a bill was taken up appropriating money for the benefit of a widow of a distinguished naval officer. Several beautiful speeches had been made in its support. The Speaker was just about to put the question when Crockett arose:

“Mr. Speaker–I have as much respect for the memory of the deceased, and as much sympathy for the sufferings of the living, if suffering there be, as any man in this House, but we must not permit our respect for the dead or our sympathy for a part of the living to lead us into an act of injustice to the balance of the living. I will not go into an argument to prove that Congress has not the power to appropriate this money as an act of charity. Every member upon this floor knows it. We have the right, as individuals, to give away as much of our own money as we please in charity; but as members of Congress we have no right so to appropriate a dollar of the public money. Some eloquent appeals have been made to us upon the ground that it is a debt due the deceased. Mr. Speaker, the deceased lived long after the close of the war; he was in office to the day of his death, and I have never heard that the government was in arrears to him.

“Every man in this House knows it is not a debt. We cannot, without the grossest corruption, appropriate this money as the payment of a debt. We have not the semblance of authority to appropriate it as charity. Mr. Speaker, I have said we have the right to give as much money of our own as we please. I am the poorest man on this floor. I cannot vote for this bill, but I will give one week’s pay to the object, and if every member of Congress will do the same, it will amount to more than the bill asks.”

He took his seat. Nobody replied. The bill was put upon its passage, and, instead of passing unanimously, as was generally supposed, and as, no doubt, it would, but for that speech, it received but few votes, and, of course, was lost.

Later, when asked by a friend why he had opposed the appropriation, Crockett gave this explanation:

“Several years ago I was one evening standing on the steps of the Capitol with some other members of Congress, when our attention was attracted by a great light over in Georgetown. It was evidently a large fire. We jumped into a hack and drove over as fast as we could. In spite of all that could be done, many houses were burned and many families made houseless, and, besides, some of them had lost all but the clothes they had on. The weather was very cold, and when I saw so many women and children suffering, I felt that something ought to be done for them. The next morning a bill was introduced appropriating $20,000 for their relief. We put aside all other business and rushed it through as soon as it could be done.

“The next summer, when it began to be time to think about election, I concluded I would take a scout around among the boys of my district. I had no opposition there, but, as the election was some time off, I did not know what might turn up. When riding one day in a part of my district in which I was more of a stranger than any other, I saw a man in a field plowing and coming toward the road. I gauged my gait so that we should meet as he came to the fence. As he came up, I spoke to the man. He replied politely, but, as I thought, rather coldly.

“I began: ‘Well, friend, I am one of those unfortunate beings called
candidates, and—

“Yes I know you; you are Colonel Crockett. I have seen you once before, and voted for you the last time you were elected. I suppose you are out electioneering now, but you had better not waste your time or mine, I shall not vote for you again.”

“This was a sockdolager…I begged him to tell me what was the matter.

Well, Colonel, it is hardly worth-while to waste time or words upon it. I do not see how it can be mended, but you gave a vote last winter which shows that either you have not capacity to understand the Constitution, or that you are wanting in the honesty and firmness to be guided by it. In either case you are not the man to represent me. But I beg your pardon for expressing it in that way. I did not intend to avail myself of the privilege of the constituent to speak plainly to a candidate for the purpose of insulting or wounding you. I intend by it only to say that your understanding of the Constitution is very different from mine; and I will say to you what, but for my rudeness, I should not have said, that I believe you to be honest.
But an understanding of the Constitution different from mine I cannot overlook, because the Constitution, to be worth anything, must be held sacred, and rigidly observed in all its provisions. The man who wields power and misinterprets it is the more dangerous the more honest he is.’

” ‘I admit the truth of all you say, but there must be some mistake about it, for I do not remember that I gave any vote last winter upon any constitutional question.’

“ ‘No, Colonel, there’s no mistake. Though I live in the backwoods and seldom go from home, I take the papers from Washington and read very carefully all the proceedings of Congress. My papers say that last winter you voted for a bill to appropriate $20,000 to some sufferers by a fire in Georgetown. Is that true?

Well, my friend; I may as well own up. You have got me there. But certainly nobody will complain that a great and rich country like ours should give the insignificant sum of $20,000 to relieve its suffering women and children, particularly with a full and overflowing Treasury, and I am sure, if you had been there, you would have done just as I did.’

It is not the amount, Colonel, that I complain of; it is the principle. In the first place, the government ought to have in the Treasury no more than enough for its legitimate purposes. But that has nothing with the question. The power of collecting and disbursing money at pleasure is the most dangerous power that can be entrusted to man, particularly under our system of collecting revenue by a tariff, which reaches every man in the country, no matter how poor he may be, and the poorer he is the more he pays in proportion to his means. What is worse, it presses upon him without his knowledge where the weight centers, for there is not a man in the United States who can ever guess how much he pays to the government. So you see, that while you are contributing to relieve one, you are drawing it from thousands who are even worse off than he. If you had the right to give anything, the amount was simply a matter of discretion with you, and you had as much right to give $20,000,000 as $20,000. If you have the right to give to one, you have the right to give to all; and, as the Constitution neither defines charity nor stipulates the amount, you are at liberty to give to any and everything which you may believe, or profess to believe, is a charity, and to any amount you may think proper. You will very easily perceive what a wide door this would open for fraud and corruption and favoritism, on the one hand, and for robbing the people on the other. No, Colonel, Congress has no right to give charity. Individual members may give as much of their own money as they please, but they have no right to touch a dollar of the public money for that purpose. If twice as many houses had been burned in this county as in Georgetown, neither you nor any other member of Congress would have thought of appropriating a dollar for our relief. There are about two hundred and forty members of Congress. If they had shown their sympathy for the sufferers by contributing each one week’s pay, it would have made over $13,000. There are plenty of wealthy men in and around Washington who could have given $20,000 without depriving themselves of even a luxury of life.‘ “The congressmen chose to keep their own money, which, if reports be true, some of them spend not very creditably; and the people about Washington, no doubt, applauded you for relieving them from the necessity of giving by giving what was not yours to give. The people have delegated to Congress, by the Constitution, the power to do certain things. To do these, it is authorized to collect and pay moneys, and for nothing else. Everything beyond this is usurpation, and a violation of the Constitution.

” ‘So you see, Colonel, you have violated the Constitution in what I consider a vital point. It is a precedent fraught with danger to the country, for when Congress once begins to stretch its power beyond the limits of the Constitution, there is no limit to it, and no security for the people. I have no doubt you acted honestly, but that does not make it any better, except as far as you are personally concerned, and you see that I cannot vote for you.’

“I tell you I felt streaked. I saw if I should have opposition, and this man should go to talking, he would set others to talking, and in that district I was a gone fawn-skin. I could not answer him, and the fact is, I was so fully convinced that he was right, I did not want to. But I must satisfy him, and I said to him:

Well, my friend, you hit the nail upon the head when you said I had not sense enough to understand the Constitution. I intended to be guided by it, and thought I had studied it fully. I have heard many speeches in Congress about the powers of Congress, but what you have said here at your plow has got more hard, sound sense in it than all the fine speeches I ever heard. If I had ever taken the view of it that you have, I would have put my head into the fire before I would have given that vote; and if you will forgive me and vote for me again, if I ever vote for another unconstitutional law I wish I may be shot.’

“He laughingly replied; ‘Yes, Colonel, you have sworn to that once before, but I will trust you again upon one condition. You say that you are convinced that your vote was wrong. Your acknowledgment of it will do more good than beating you for it. If, as you go around the district, you will tell people about this vote, and that you are satisfied it was wrong, I will not only vote for you, but will do what I can to keep down opposition, and, perhaps, I may exert some little influence in that way.’

If I don’t, said I, ‘I wish I may be shot; and to convince you that I am in earnest in what I say I will come back this way in a week or ten days, and if you will get up a gathering of the people, I will make a speech to them. Get up a barbecue, and I will pay for it.’

No, Colonel, we are not rich people in this section, but we have plenty of provisions to contribute for a barbecue, and some to spare for those who have none. The push of crops will be over in a few days, and we can then afford a day for a barbecue. This is Thursday; I will see to getting it up on Saturday week. Come to my house on Friday, and we will go together, and I promise you a very respectable crowd to see and hear you.

” ‘Well, I will be here. But one thing more before I say good-bye. I must know your name.

” ‘My name is Bunce.’

” ‘Not Horatio Bunce?’

” ‘Yes.’

” ‘Well, Mr. Bunce, I never saw you before, though you say you have seen me, but I know you very well. I am glad I have met you, and very proud that I may hope to have you for my friend.’

“It was one of the luckiest hits of my life that I met him. He mingled but little with the public, but was widely known for his remarkable intelligence and incorruptible integrity,  and for a heart brimful and running over with kindness and benevolence, which showed themselves not only in words but in acts. He was the oracle of the whole country around him, and his fame had extended far beyond the circle of his immediate acquaintance. Though I had never met him, before, I had heard much of him, and but for this meeting it is very likely I should have had opposition, and had been beaten. One thing is very certain, no man could now stand up in that district under such a vote.

“At the appointed time I was at his house, having told our conversation to every crowd I had met, and to every man I stayed all night with, and I found that it gave the people an interest and a confidence in me stronger than I had ever seen manifested before.

“Though I was considerably fatigued when I reached his house, and, under ordinary circumstances, should have gone early to bed, I kept him up until midnight, talking about the principles and affairs of government, and got more real, true knowledge of them than I had got all my life before.

“I have known and seen much of him since, for I respect him - no, that is not the word - I reverence and love him more than any living man, and I go to see him two or three times every year; and I will tell you, sir, if every one who professes to be a Christian lived and acted and enjoyed it as he does, the religion of Christ would take the world by storm.

“But to return to my story. The next morning we went to the barbecue, and, to my surprise, found about a thousand men there. I met a good many whom I had not known before, and they and my friend introduced me around until I had got pretty well acquainted - at least, they all knew me.

“In due time notice was given that I would speak to them. They gathered up around a stand that had been erected. I opened my speech by saying:

Fellow-citizens - I present myself before you today feeling like a new man. My eyes have lately been opened to truths which ignorance or prejudice, or both, had heretofore hidden from my view. I feel that I can today offer you the ability to render you more valuable service than I have ever been able to render before. I am here today more for the purpose of acknowledging my error than to seek your votes. That I should make this acknowledgment is due to myself as well as to you. Whether you will vote for me is a matter for your consideration only.

“I went on to tell them about the fire and my vote for the appropriation and then told them why I was satisfied it was wrong. I closed by saying:

And now, fellow-citizens, it remains only for me to tell you that the most of the speech you have listened to with so much interest was simply a repetition of the arguments by which your neighbor, Mr. Bunce, convinced me of my error.

It is the best speech I ever made in my life, but he is entitled to the
credit for it. And now I hope he is satisfied with his convert and that he will get up here and tell you so.’

“He came upon the stand and said:

Fellow-citizens - It affords me great pleasure to comply with the request of Colonel Crockett. I have always considered him a thoroughly honest man, and I am satisfied that he will faithfully perform all that he has promised you today.’

“He went down, and there went up from that crowd such a shout for Davy Crockett as his name never called forth before.

“I am not much given to tears, but I was taken with a choking then and felt some big drops rolling down my cheeks. And I tell you now that the remembrance of those few words spoken by such a man, and the honest, hearty shout they produced, is worth more to me than all the honors I have received and all the reputation I have ever made, or ever shall make, as a member of Congress.

“Now, sir,” concluded Crockett, “you know why I made that speech yesterday.

“There is one thing now to which I will call your attention. You remember that I proposed to give a week’s pay. There are in that House many very wealthy men - men who think nothing of spending a week’s pay, or a dozen of them, for a dinner or a wine party when they have something to accomplish by it. Some of those same men made beautiful speeches upon the great debt of gratitude which the country owed the deceased–a debt which could not be paid by money–and the insignificance and worthlessness of money, particularly so insignificant a sum as $10,000,  when weighed against the honor of the nation. Yet not one of them responded to my proposition. Money with them is nothing but trash when it is to come out of the people. But it is the one great thing for which most of them are striving, and many of them sacrifice honor, integrity, and justice to obtain it.”



Location based services are based on a flawed lifestyle

buzzd may be good for finding drinking buddies - but forget about locating coffee

Good article on the basic limitations of “location based services.” Best quote: “Sounds great. Assuming you’re a 19 something bar hopper. ” That’s the problem with all these things: they assume a young, urban lifestyle which is at odds with real life.

NEWS FLASH: you won’t be young and hip for very long. Soon, you will want something more permanent.



What, me read? The post-literate culture

I guess everyone who cares about our civilization needs to read Thomas Bertonneau’s new essays on the students in his literature classes. This is frightening for anybody who is going to have to navigate through this new illiterate world we have built.

Essay #1

Essay #2

Essay #3

I found these essays referenced in a World Magazine overview article.



Total Church

I’m trying to get back into the book Total Church by Tim Chester and Steve Timmis. My sense is that this is a very important book which tries to refine, and in some cases redefine, what we think church is.  I’m about halfway through, but I’m far enough to know that they lay out two complementary principles, both of which must be present for our church efforts to be Biblical. The two principles are gospel and community. Too many of our churches try to make do with just one of those two.

I hope to post more thoughts about this book but I just can’t help sharing this one little story right now.

A friend of mine became a Christian in his twenties. He was a merchant seaman and had never been to church until he was converted. He tells how he was so excited about his first church business meeting. He had been to a few Sunday meetings and had been baptized. Now his first quarterly church meeting was coming up, and he was really looking forward to it. This, as he puts it, was where they were going to plot the downfall of Satan. He was in for a big shock. He discovered the main issue for discussion was the type of toilet paper they should have in the restrooms. It was a big disappointment!

That hits a little too close to home. More on this topic soon, I hope.



Do Hard Things - Newt Gingrich

At last year’s Do Hard Things conference, we were told that the enforced and invented concept of “youth” or “teenagerhood” was ruining our chances of using those years productively. Now Newt seems to have attended the Do Hard Things conference! He writes it up well in Business Week. Thanks Bill for the link!



Israel and Hamas

It’s unbelievable, but up to 1987 I was a Palestinian sympathizer. Years of being exposed to poor biblical interpretation (which was meant to justify the nation of Israel), and years of Israeli excesses had convinced me that the Palestinians had a true moral outrage. They really were oppressed. The beginning of the end of my blindness came in 1987 with the first Intifada. I realized that there was a true amoral hate among Palestinians, one that could never be solved by the removal of oppression. The Christian Palestinians have mostly fled or been run out of town, leaving the remainder as nothing but an arm of international Muslim terrorism. This article by Charles Krauthammer reminded me how one-sidedly WRONG the Palestinian cause is.



Christmas songs #20: Joy to the world!

So here is my favorite Christmas song of all time. I had to save it till last for that reason, but also because its message is so complete. It’s not even really a Christmas song by the lyrics, but for some reason it got stuck to Christmas and that is just fine with me.

It’s really a hymn about the universal importance of the Savior coming into the world. It was written by Isaac Watts, the first great English hymn writer, and it shows advanced meditation on the text of the Bible. The original inspiration for it was Psalm 98, verses 4-9, but it is certainly based on New Testament as well as Old Testament teaching.

In verse 1, Watts encourages us to make room for him in our hearts, not like the inn in Bethlehem which had no room. But the verse is also an echo of John 1.10-11: “He came to his own, and his own people did not receive him.”

In verse 3, which is the best one of all, Jesus is presented as the one who reverses the curse brought on in the garden of Eden. We saw this theme in “Hark the herald angels sing.” In Genesis it says that God placed a curse on the earth and told Adam it would bear thorns and thistles to him, not just food. But Jesus is the second Adam who passes the test and earns the right, not just to be recognized as obedient, but also to redeem his people. The curse is being removed now, Jesus is ruling now (verse 4) and in the end he will put all things right, which are only partially redeemed now.

If any of you have followed me to the end, thanks for staying with me! If you have more questions about the basic message of the Bible, please visit  Two ways to live or The Gospel In Six Minutes. It is my sincere wish that all of you come to know the Savior as Lord and King.
The song:

http://www.rhapsody.com/goto?rcid=tra.7625044&artistId=art.7625759&variant=play

(To hear the song, click the link or paste into your browser. Finally, where it says “Don’t have a Rhapsody account?”, push “Play Now.”)

Lyrics (www.Cyberhymnal.org)
Joy to the world, the Lord is come!
Let earth receive her King;
Let every heart prepare Him room,
And Heaven and nature sing,
And Heaven and nature sing,
And Heaven, and Heaven, and nature sing.

Joy to the earth, the Savior reigns!
Let men their songs employ;
While fields and floods, rocks, hills and plains
Repeat the sounding joy,
Repeat the sounding joy,
Repeat, repeat, the sounding joy.

No more let sins and sorrows grow,
Nor thorns infest the ground;
He comes to make His blessings flow
Far as the curse is found,
Far as the curse is found,
Far as, far as, the curse is found.

He rules the world with truth and grace,
And makes the nations prove
The glories of His righteousness,
And wonders of His love,
And wonders of His love,
And wonders, wonders, of His love.